In a recent op-ed piece
in the Washington Post, columnist Michael Gerson observes that Christian
conservatives are finding themselves under increasing cultural stress. This
stress is not only coming from outside, but also from inside, primarily from
the millennials in their midst.
“Whatever else
traditional religious views may entail,” he writes, “they involve a belief that
existence comes pre-defined. Purpose is discovered, not exerted. And scripture
and institutions – a community of believers extended back in time – are essential
to that discovery.” He notes, correctly I think, that this is NOT the spirit of
our age.
I might add that this is
especially not the spirit of our age in North America. The prevalent North
American conception of the self has more in common with Invictus – I am the
master of my fate, I am the captain of my soul – than the Christian notion that
I am the purposeful creation of a loving God. The consequences of radical
self-construction range from a self-promoting me-first attitude that undercuts
any notion of community, to abject despair that one’s life is worth anything at
all.
Unlike Gerson, I do not
think that this mindset affects only the millennials. I think it affects all
but perhaps the oldest members of our churches. In fact, I have a hunch that
this attitude was caught by the millennials not so much from society, but from
their parents, as Christian Smith suggests.
When I think about what
it means to be the church in the 21st century, to be a missional
church, I wonder whether part of our mission is to help people, maybe
especially young people, realize that this pernicious cultural value of
self-construction runs counter to everything the Gospel of Jesus Christ
teaches. In other words, your worth does not come from striving for success,
changing styles or attitudes to fit the next cultural expectation of “cool,” or
any other form of self-constructed meaning. These will eventually leave you
empty and exhausted.
The Gospel teaches grace.
Your worth comes from
the fact that God chose to make you, die for you, and save you from every
impulse to self-construct. In fact, there is nothing you actually do to make
yourself more acceptable to God, to construct yourself in a way that would
render you worthy of his love. Rather than a promise of temporal goods that
only add to your exhaustion, grace promises rest.
The only thing grace
requires is open hands to receive this most precious of gifts.
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